Gregorian Chant, sung well, is the most beautiful and evocative of music. Sung badly, it sounds like a never-ending dirge.
How can you make sure that what you're doing is the first and not the
second? How can you give Gregorian Chant the qualities that move
listeners to tears and prayer?
Gregorian Chant is unique. It's sung in unison and basically it’s one
long tune! Some chants go on for five minutes or more - and a tune of
that length is rare in most forms of music. To sustain this you have to
understand the sheer beauty of the tunes - you have to develop a
comprehensive understanding of their outstanding lyrical nature.
An atmosphere of prayer, spirituality and mystery is the next quality
to strive for. These are the elements that most appeal to listeners.
People seek the spiritual - perhaps more today than ever before. It’s an
antidote to the materialism which dominates the world’s affairs ... it
offers a glimpse of beauty beyond this world. This is why Gregorian
Chant has become so popular in recent years and this is why the right
atmosphere is so important.
How does Plainchant work?
Gregorian Chant is ideally suited to the Latin it grew from, although
it sounds well in most languages. There are basically two forms of
Plainchant – syllabic (one note per syllable) and melismatic (more than
one note per syllable). The syllabic is found mainly in Psalms and
Hymns, while the melismatic covers the wonderful sweeping melodies and
vocalisations of the more ornate chants. Both need a distinct approach.
First of all, the choir must agree on their vowel sounds – they've
got to sound the same. A unison vowel-sound is the foundation of
Gregorian Chant, exposed, pure, and unadulterated, so it is
exceptionally important. This is the basis for achieving the lyricism
necessary for good choral singing. I've always found that practicing
singing just the vowel sounds alone is extremely helpful – it
concentrates the singer’s mind on exactly what sounds he or she is
making.
The next thing to work on is the shape of the musical phrases. Here, the accentuation in the Latin language is important. "No-bis", for example, not "No-bis"! It needs to be fitted sensitively to the musical structure - although this isn’t always possible.
Sing the chant to yourself and feel where the climaxes occur -
spotting the musical rise and fall of the phrases. Think of the
magnificent vaulted buildings where Gregorian Chant developed - the
Benedictine Abbeys, the Romanesque Priories, the great Gothic
Cathedrals. The music arcs and curls, soars and tumbles, echoing the
arches of the stonework.
You should spend some time on this because a choir needs firm
direction on how to shape phrases – there must be unanimity within your
group of singers. If you, the Director, aren't sure how to approach the
chant, there's little chance of a unified sound emerging.
Dynamic shape is vital and you won't get this if your choir doesn't
know what it’s singing about! So always give translations of the texts -
the choir can't interpret the music without them.
What Gregorian Chant should I begin with?
Gregorian Chant poses a wide range of difficulty and I suggest you
start with straightforward syllabic chant. The famous hymns are
excellent for this: Ave Maris Stella, Jesu Redemptor Omnium, Veni, Creator Spiritus.
Your interpretations should be based on the accents of the words and
the shape of the phrases. Always ask yourself, "Is what I'm doing
musical?" ... "Does it speak to me spiritually?"
Now you can move on to some of the simpler melismatic chants: Missa Orbis Factor, Missa cum Jubilo or any of the finer and shorter Alleluia
Chants. Prepare first by deciding exactly how to shape each phrase
dynamically, always taking into account the natural accentuation of the
text.
In both forms of Gregorian Chant you will need rhythmic movement:
don't let it hang around - it needs energy or it'll start sounding
dreary. Most choirs use the famous Solesmes method (named after the
monastery in France which developed it) and I suggest you listen to
their CDs with the sheet music in front of you. Also, listen to the CDs
of other monasteries and choirs, but don't slavishly imitate what you
hear! Treat it as a guide to your own interpretation and nothing more
than this.
Soaring Music!
Your most important challenge will be how to make your choir sound
prayerful and how to achieve a sense of spirituality in their singing.
It may be hard to see your choristers as prayerful and spiritual
sometimes! But they are, or they wouldn't be there. These spiritual
qualities already exist in Gregorian Chant - your job is to discover
them and make them live. It's a little like opening a gift-wrapped
parcel - you need to peel off the preconceptions and allow the truth of
the music to reach your singers.
I can't over-emphasise that the internal attitude of each singer is
vital. They must have an awareness of spirituality and prayer. Gregorian
Chant is other-worldly, but it's also earthy! An appreciation of this
combination of opposites will help greatly in creating the right
atmosphere. Sing from the soul.
Two very practical suggestions for you. I believe that most choirs
are helped by a sensitive accompaniment. And have your choir sing the
chant in the highest practical key, particularly if women or boys are
involved. Gregorian Chant sung high is both soaring and commanding – it
reaches up and cries out to Heaven.
I've gained a great deal from working with Gregorian Chant – many of my
compositions are based on it. It has inspired me and guided me in the
same way as it did Byrd, Palestrina, Bach, Berlioz, Bruckner, Durufle,
Britten ...
As a music form, Gregorian Chant is incomparable - powerful, spiritual
... wonderful! If you perform it with conviction and sincerity your
listeners will receive a vision of a life beyond this world – something
they will always treasure.
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